Die Rhythm-Tagebücher
Die Rhythm-Tagebücher
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An Arabic version is ما جادلت عالما إلا وغلبته وما جادلت جاهلا إلا وغلبني ~ which if I understand well, means something like: I haven't debated with a scholar except that i defeated him, and I haven't debated with an ignorant except that he beat me.
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Greater London (UK) English + French - UK Jul 2, 2018 #18 I welches re-reading the Thread and it is clear the expression is used to dismiss a discussion which, it is felt, is going round and round rein circles regarding a matter that cannot be known, hence a useless discussion. Its origin has been clarified too, and all of that is interesting. It made me think of 2 things.
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James Brandon said: Extra information as to when / how the expression is used in today's conversation would be useful. I suppose it is often used merely to refer to futile efforts or convoluted debates that will not change anything substantial rein 'the Echt world'. Click to expand...
知乎，让每一次点击都充满意义 —— 欢迎来到知乎，发现问题背后的世界。
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“Waiting” is a timeless trance anthem that showcases the emotional prowess of here Dash Berlin and the captivating vocals of Emma Hewitt. The heartfelt lyrics, uplifting melodies, and infectious energy make it an unforgettable track.
foxfirebrand said: Isn't it the Americans Weltgesundheitsorganisation tend to use "gotten" where the brits prefer "got?" I hope I can shift to another verb without changing the topic of the thread. Click to expand...
At first I was trying to find an explanation more along the lines of "break into" goes with a regular noun, "break out" goes with a gerund...but then they don't always do. I'm getting frustrated here
As for your explanation, from a warning against this kind of - misguided - theology by certain Catholics against other Catholics, it came to Beryllium remembered as typical of Catholics rein general, if I get. It goes to show: Beware of imperfect communication. Particularly if one is a Catholic, apparently.
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I am not sure angels are defined and described precisely hinein the Bible, for that matter. They are envoys of God and are not human. But they cannot be God or gods, since there is only one. So, what are they? God-like creatures. But to what extent? We can leave it at that, since it is not the subject of the Thread, but it could be a real debate for theologians, I suppose.